pentecostal and charismatic movements, and reflection about their special experiences of the Spirit.6 Between the patristic pneumatology of the Orthodox church on the one hand, and the pentecostal experiences of the young churches on the other, there are also the still unsettled questions of modern European times—the age of ‘subjectivity’ and ‘experience’. Fired by Joachimite expectation, the classic German philosophers, Lessing, Kant, Fichte and Hegel, interpreted ‘Enlightenment’ as ‘the third age’—